Sunday, November 29, 2009

how does a Christian effectively explain to an atheist his anti-religious beliefs?

Following my letter in The Age on Friday I received an email from someone in the public thanking me. He's described himself as 'not religious' and I think he's an atheist. We exchanged a few emails on the day, one thought leading to another. At one point I threw in a line about not being very keen on religion which caught his attention. And then I found myself trying to explain to an atheist why I, a Christian Pastor, don't like religion.

It's easy to make those kinds of passing comments at Church, but how do you persuade a non theist that theistic belief is not necessarily religious?

This is what I said to him. What do u reckon? What could I have said to be clearer? What's missing? What's in err?


First of all, so you know that I’m not pulling your leg I do talk about this in sermons at Church (can’t remember which ones off the top of my head but they’re online for any one to listen too).
 My religiosity (and everyone’s for that matter) in part depends on how one defines religion.
 A basic definition of religion might be – religion as belief in God (I suspect this is the working definition for many atheists. However that’s inadequate given many Buddhists are formally atheist. And not only Buddhists, but also by ‘God’ some religions are not referring to a living personal being but an idea or a life-force that encompasses all of reality.
In the Bible religion is understood in terms of the ultimate goal of life. This may be belief in a Divine entity (in reality belief in a god is often a weapon people yield to attain their true object of worship), but can be an ideology or a passion. Indeed,  Jesus equates money with religion/god (to be more exact the ‘love of money’). With this view of religion a belief system such as Scientism fits nicely. 
I don’t have proper time to expound my thinking at this moment, but here’s a few comments:
1.     Religion (in the Bible) is commonly described as human attempts to appease the Divine, and so takes the form of various rituals, ceremonies, etc.
2.     Jesus targeted the religious leaders of his day and repeatedly exposed their hypocrisy. The point being, true Christianity is not about human to God, but is dependent on revelation.
3.     Religion obscures God, not clarifies (why? because religion is a human product)
4.     I find the rational/religious antithesis argument over used and substantially in err. I know a lot of religious thought is irrational (actually it’s totally flipped), and the same can be said of some atheists I’ve met (They don’t believe in God because they don’t believe in God. It has little to do with empirical evidence.).
 I am a Christian, I believe in God, and yet I also consider myself rational. My belief in God is not contrary to evidence, but is strongly supported by evidence. I believe there is good evidence for belief in God. But also as example, at my Church there is a Christian who is a geologist with a PhD working for CSIRO, there is a climate scientist,  and medical Doctor who now teaches the Bible to uni students. These people are rational in the sense that is popularly used yet they are also Christian (but wouldn’t call themselves religious)
5.     Religion leads to pride. Christianity is about epistemic humility. The Bible asserts that some knowledge of God’s existence can be known from the world around, but that knowledge is limited. This knowledge takes on the form of knowing God is there and that he is powerful enough to create a universe such as this. This knowledge is not saying  when we see a star  there is God (that view is in fact as naturalist view of world as any), for the Bible is clear that God is the creator of not part of the material world. The knowledge is an intuitive (and highly plausible) God made this – yes, this knowledge cannot be scientifically verified, but neither can science disprove him. The fact that science cannot prove God is the very argument about God in the Bible – he cannot be studied through a telescope or under a microscope. Science is a useful tool and it can aid our understanding about the evolution of the universe, but it does not have the equipment to search beyond. 
This is where the Bible outlines the human divide; the human divide is not rational vs faith or science vs religion – it is religion vs revelation. Religion (according to Romans ch1) is human attempts to suppress the knowledge of God and in turn creates alternative gods and invents ways to ascend the paths to them. Because the Bible insists what can be known about God in the world is limited we are dependent on ‘revelation’(God making himself known) for a truer and personal knowing. This is where Jesus comes into the equation. Everything hangs on Jesus; not only whether Christianity is true or not, but Christianity is about Jesus and receiving what he has achieved on our behalf rather than inventing pointless means to reach God. Christianity hates religion (Jesus so hated religion that the people of the day understood his attitude and killed him for it).
6.     In fact there is substantial philosophical overlap between rationalism (actually the correct term is naturalist rationalism) and religion – the beginning point for knowledge is the self.
Given religion leads to distorted, arrogant, unsubstantiated, and ultimately unsatisfying ends, it is therefore a waste of time, money and intellectual endeavour.

Friday, November 27, 2009

Jesus number one in popularity poll amongst Aussies

eating breakfast while waiting for the fall out

In The Age today I wrote,

AS A Christian minister I agree with my atheist friends on this one - it appears they have been discriminated against on the basis of religion.
It's all very ironic and kind of humorous, given the Brumby Government's social engineering reconstruction project for Victoria. As a taxpayer I don't support funding a conference for atheists (how much money do they need to say ''God is not there''?), and I also don't agree with funding the ''World Parliament of Religions''. I would have thought that putting the money into hospitals would be a better investment.
The Age Letters

Thursday, November 26, 2009

Marshill Christmas music

A basic 'missional' principle for music is that the music sung in Church ought to reflect the musical culture outside the Church. I've not been to Seattle but knowing a little about the Seattle music scene, they love to experiment with rock genres. And Marshill music aptly does that.


I don't dig all their music, some of it is in a musical atmosphere a few light years from where I am at (and probably the average Melbournian also), but I appreciate their efforts in moving away from the annoying pop recycled 'I sound like Britney and Kylie' Church music. Credence to their thoughtful approach to music.


My main criticism is that the vocals are not always on par with the band's musicianship. Singing under tone may work for some but it drives me to punctuating my laptop with a screw driver. 


Chances are the music being listened too in our communities is not analogous to Seattle. So we don't want to sound like Ex Nihilo (and most likely don't have the musos to do it anyway), but we'd do well to think beyond the standard sounds and rhythms we're pumping out in our Churches. Why not change the music culture and in doing so break down another perception about Churches.


'what child is this?' - great rendition. They've evolved the song from it's mere 'pleasantness' and given it some guts and drive.


Wednesday, November 25, 2009

When I agree with Catherine Deveny

you know you're from Melbourne if...

Tuesday, November 24, 2009

Do you think an atheist can spot satire when they read it?

After throwing this one liner in The Age today I wonder how many readers will get the joke and how many will think I'm been serious

WITH another Christian winning Australian Idol, my advice to all the atheists and agnostics out there is to start going to church and learning how to sing.

By the way, just in case, to prevent any rumours  - I DO NOT WATCH AUSTRALIAN IDOL. it hurts my ears

Monday, November 23, 2009

Certainty with Jesus (Sermons from Luke's Gospel)




The return to Luke's Gospel. The first 4 sermons are now uploaded 
certainty with Jesus


with Dan KIng preaching and myself

Sunday, November 22, 2009

being an honest preacher

1. Don't speak lies about God. Don't promise things from God that he hasn't promised in Scripture.
2. Don't fudge the Bible or deny what the Bible teaches
3. If don't know what the verse means you don't know
4. Share with the congregation your concerns for the Church when there is a widespread need or lacking or sin. But don't guilt trip the whole because of one bad apple.
2. Don't pretend everyone in your congregation is a Christian.
3. Don't pretend to be more holy than you are
4. Don't cheat your people by avoiding certain books of the Bible or subject matter. Preach the whole council of God
6. Don't lie in illustrations. Use hyperbole but don't embellish details.
7. Don't use the pulpit for reasons other than expounding the word of God.
8. show something of your vulnerabilities, but don't undermine the role and authority of preaching the Word by pouring out all your transgressions on your people who have enough sins of their own without having to take therapy because of their newly found knowledge of yours.
9. Let the reality of the Word applied in your life be evident, but don't let it get in the way of people hearing the Word themselves.
10. Use your voice to convey the meaning of the text as well as convey how you are feeling toward the congregation as you preach to them. Use all the vocal techniques at your disposal to communicate the message.

Thursday, November 19, 2009

useful ideas for preparing Christmas sermons

Driscoll's tips for writing Christmas sermons

h/t Resurgence

5 videos for Christmas services | Technology | Sydneyanglicans.net

here some great vid resources for Christmas

5 videos for Christmas services | Technology | Sydneyanglicans.net


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